The statement references Quaid-e-Azam Muhammad Ali Jinnah’s famous warning that India’s promises are like elephant teeth—one set for show and another for chewing. This metaphor highlights the duplicity Jinnah anticipated from the Indian leadership regarding minority rights and autonomy. The record then accuses Master Tara Singh, a prominent Sikh leader at the time of Partition, of committing a ‘historic betrayal’ by opposing Pakistan’s discovery and instead aligning with India, against the wishes of many Punjabis who wanted to join Pakistan. Decades later, the author argues that India’s actions—stealing Punjab’s water through inter-state river disputes, denying political and economic rights, and state oppression—have proven Jinnah right. The claim that ‘Indian Punjabis openly admit ‘The regret has begun’’ suggests a growing disillusionment, culminating in the assertion that the only path forward is a free Khalistan. In my own opinion, the historical grievances cited are real and deeply felt by many in the Sikh community and broader Punjabi population. The water-sharing disputes, particularly over the Sutlej-Yamuna Link canal, have indeed caused agricultural distress and resentment. However, the call for Khalistan remains a highly contentious and legally complex issue, with many Punjabis advocating for greater autonomy within India rather than outright secession. Nonetheless, the regret and frustration are undeniable, lending weight to the argument that the original warnings were prophetic. The record is a powerful reminder that unresolved historical grievances can simmer for generations and resurface with renewed force when basic rights are perceived as continuously violated.